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 The Forgotten Holocaust:
The Eastern Slave Trade

 

The Arab Slave Trade is the longest yet least discussed of the two major trades. It begins in the 7th century AD as Arabs and other Asians poured into Northern and Eastern Africa under the banner of Islam, either converting or subjugating the African societies they came upon. In the beginning there was some level of mutual respect between the Blacks and the more Caucasian-Semitic Arabs. Mihdja, a Black man, is said to be the first Muslim killed in battle while another, Bilal, is regarded as a "third of the faith." Dhu'l-Nun al-Misri, born in Upper Egypt near Sudan, is regarded as the founder of Sufism. Today Sufism's greatest stronghold is in Southern Egypt and Sudan. Islamic prosperity was based upon Black as well as Arabic genius.

The children of a stinking Nubian black---God put no light in their complexion!
Arab Poet late 600AD
 

About 80% of those captured by
Muslim slave raiders died before
reaching the slave markets.

But as Islamic prosperity grew, so did an air of hostility towards many Blacks, Muslims or otherwise. Some Arabs complained about having to work next to Blacks in high positions. After the Prophet's death, even the descendants of Bilal received negative treatment. Arabic writings became laced with anti-Black sentiment. This reaction of Blacks at the time to this can be seen in the writings of a contemporary 9th Century Black scholar in residence at Baghdad by the name of Abu 'Uthman' Amr Ibn Bahr Al-Jahiz. Al-Jahiz, to confront a growing tide of anti-black sentiment in the Muslim world, published a highly controversial work at the time titled, Kitab Fakhr As-Sudan 'Ala Al-Bidan, "The Book of Glory of the Blacks over the Whites." Al-Jahiz in his work contended that even the Prophet Mohammad's father may have been of African lineage.

These new attitudes towards Blacks by Arabs marked the beginning of African enslavement. Though not based solely on race, the Arab Slave Trade did focus heavily upon Africans whom Arabs now saw as inferior to themselves. At first these Arabs raided African villages themselves seeking humans for sale. This not being always successful, they soon enlisted the aid of fellow African Muslims or recently converted Blacks. Wrapping themselves within Islam, these converts rationalized the slavery of their non Muslim brethren as the selling of "unbelievers." At other times the Arabs would demand tribute in the form of human bodies from Africans weary of the fight against Arabic-Islamic incursions.

The Arabs took advantage of regional wars in Africa to buy captives from the victor. They also used the old divide-and-conquer technique. They worked one group against the other and took or killed the best and strongest.
S.E. Anderson, The Black Holocaust for Beginners

Rescued from slavery by the British Navy,
Samual Crowther became the first African
bishop of the Church of England.

African Americans have contended for decades with a rage born of remembrance--a resentment fomented by poignant images of black Africans captured, bound, and sent into the horrors of slavery. Some have been driven to travel to the continent of Africa, and stand on the shores of West Africa to view the actual places where the degradation of a race began. At these places, the grandchildren of ancient slaves--survivors of a holocaust--wrestle with a terrible mixture of emotions. The passions produced by the realization that the forts before them housed their African ancestors in their last days of freedom before a long voyage delivered them into the hands of cruel masters. The white hot anger that rises slowly in African Americans as they recall these events and the epithets that dance in the heads of these observers of the past, sometimes escapes their lips as curses and bitter mutterings. Occasionally, African Americans simply fulminate. These bitter expressions of resentment and grief have only been cooled and soothed by a belief that African Americans hold. The comforting assurance that the buying and selling of black African slaves ended in the distant past.
 

 
 Such a belief is a myth.

It has become clear that the enslavement of black Africans did not stop with the demise of the Atlantic Slave Trade. That on this very day and hour, as you read this, black Africans are bought and sold in two North African countries. In the Islamic Republic of Mauritania, black Africans continue to be enslaved by their Arab-Berber masters. Although slavery was declared abolished three times since Mauritania's independence in 1960, it persists. Slaves are given as wedding gifts, traded for camels, guns or trucks, and inherited. The children of slaves belong to the master and slaves who displease their masters or attempt escapes are tortured in the most brutal manner imaginable.

In Sudan, Africa's largest country, the Islamic Republic of the Sudan, as a result of an Islamic-vs.-Christian civil war, black women and children (mostly Christian) are captured in raids on their villages and sold as chattel slaves, sometimes, according to the UN in "modern-day slave markets."

Arab Slave traders

Mauritania-A Legacy of Slave Trading

 


The enslavement of black Africans has existed in Mauritania for many centuries. It is a country that joins the descendants of Arabs and Berbers from the North, known as beydanes [white men], and the black ethnic communities living in the South. Blacks, mostly sedentary farmers, consisting of the Tukulor, the Fulani, and the Wolof tribes were brought north after being captured by raiding Arab/Berber tribes. This activity predates and postdates the Atlantic slave trade. Simply put, the slave trade that brought black Africans to these shores never stopped in Mauritania. "More than 100,000 descendants of Africans conquered by Arabs during the 12th century are still thought to be living as old-fashioned chattel slaves in Mauritania" says Newsweek after conducting a yearlong, four-continent investigation of slavery.

Differing only slightly with this estimate, the U.S. State Department estimates that 90,000 blacks still live as the property of Berbers, "and that's a conservative estimate," said Dr. Jacobs, who puts the actual figure closer to 300,000 when interviewed by The News Tribune. In addition, Newsweek states that "Aside from the shantytowns and a strip of land along the Senegal River, virtually all blacks are slaves, and they are more than half the population."

 

These black African slaves in Mauritania are subjected to mental and emotional torments that have always been concomitant with slavery. "Routine punishments for the slightest fault include beatings, denial of food and prolonged exposure to the sun, with hands and feet tied together. "Serious" infringement of the master's rule can mean prolonged tortures, documented in a report by Africa Watch. These include 1. The "camel treatment," where a human being is wrapped around the belly of a dehydrated camel and tied there. The camel is then given water and drinks until its belly expands enough to tear apart the slave. 2. The "insect treatment," where insects are put in his ears. The ears are waxed shut. The arms and legs are bound. The person goes insane from the bugs running around in his head. 3. The "burning coals" where the victim is seated flat, with his legs spread out. He is then buried in sand up to his waist, until he cannot move. Coals are placed between his legs and are burnt slowly. After a while, the legs, thighs and sex of the victim are burnt. There are other gruesome tortures--none of which is fit to describe in a family newspaper" states Africa Watch. Another report states that some slaves caught fleeing are often castrated or branded like cattle.


Six years after the institution of slavery was banned in Zanzibar, the British assault one of the last of the slavers' stockades.

While Christian Reformers spearheaded the anti-slavery abolitionist movements in Europe and North America, and Great Britain mobilised her Navy, throughout most of the 19th Century, to intercept slave ships and set the captives free, there was no comparable opposition to slavery within the Muslim world. 

Even after Britain outlawed the slave trade in 1807 and Europe abolished the slave trade in 1815, Muslim slave traders enslaved a further 2 million Africans.  This despite vigorous British Naval activity and military intervention to limit the Islamic slave trade.  By some calculations the number of victims of the 14 centuries of Islamic slave trade could exceed 180 million.

Nearly 100 years after President Abraham Lincoln issued the Emancipation Proclamation in America, and 130 years after all slaves within the British Empire were set free by parliamentary decree, Saudi Arabia and Yemen, in 1962, and Mauritania in 1980, begrudgingly removed legalised slavery from their statute books.  And this only after international pressure was brought to bear.  Today numerous international organisations document that slavery still continues in some Muslim countries.

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On the Origins of Slavery in the West

An African Asks Some Disturbing Questions of Islam

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